Bishop Fellay Contests Transalpine
Statement
Regarding Supplied Jurisdiction for Religious Superiors
by John Vennari
On July 18, Father Michael Mary, Superior of the
Transalpine Redemptorists (now called Sons of the Holy Redeemer), stated his
belief that religious superiors of “irregular” traditional orders, such as
those aligned with the Society of St. Pius X, have no supplied jurisdiction.
He further stated, “We asked the SSPX about this
question and also the traditionalist Dominicans in France. Both agreed that there was
no ‘supplied jurisdiction’ for religious superiors.”
Many were shocked and puzzled by this statement. Why
would Archbishop Lefebvre, a man whose knowledge of theology and canon law was
profound, encourage traditional religious orders if the superiors did not
have even the minimum supplied jurisdiction to receive religious vows, both simple
and perpetual.
On July 22, I telephoned his Excellency Bishop Fellay,
Superior General of the Society of St. Pius X asking his comments on Father Michael
Mary’s claim. His Excellency sent me the following statement for publication:
Response from Bishop Fellay
Dear Mr. Vennari,
Thank you for the phone
conversation of today.
I can affirm to
you that we never
had any problem in justifying our jurisdiction or the one used in the various
religious Congregations of Tradition.
I am very surprised to hear
that Fr. Sim (Father Michael Mary) pretends that we would either agree or not
have any answer to what I call his problem.
Of course, when one does no longer realize that there is a crisis in the
Church, one may fall into such problems.
The supplied jurisdiction is a
broad term which explains that in certain cases where the normal, "ordinary"
channel of authority does not work properly, the Church does come to help.
The Code of Canon Law does
mention this supplied jurisdiction for the exercise of some sacraments. But it
can be easily extended to other
situations whenever an act of authority is exercised outside of the ordinary
channel of authority, due to peculiar circumstances, especially human failure.
The Church is not a tyrannical nor a positivist or legalist body. When it says that the supreme law is the
salvation of souls, it just recalls to everybody that this is the very reason for
the laws and authority in the Church.
The Catholic Church has such a consideration of the
importance of salvation of souls, that, knowing of the human failures, as a good
Mother, she will do all she can to overcome the obstacle of human error and
failure. Hence the supplied jurisdiction, a jurisdiction given ad casum directly by the institution of
the Church to secure even more certainly the salvation of souls.
This same principle can obviously be applied to religious
communities.
With my prayers and blessing
+Bernard Fellay
posted July
22, 2008:
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